This dictionary was developed as a support document for psychotherapists and counselors studying postmodern philosophy. If you would like to read more about the postmodern therapy movement, click here to read a brief website account.
for philosophers, psychotherapists, scholars and the curious
from I to N
ideology - A set of ideas, doctrines, or beliefs that form the basis of an political or economic system and inspire individuals, groups, classes or cultures. Sometimes, ideology is understood as creating ideas for certain inspired groups to use as weapons against other groups. returnimbricate - overlapping at the edges. Sometimes this means, making category boundaries more fuzzy. Postmodern authors recognize the natural fuzziness of language and distinguish fuzziness from unclarity. For example, imagine telling a person, "Stand over there" as you point vaguely to a spot. You don't need to provide precise coordinates for your meaning to be clear. This is a point made by Ludwig Wittgenstein in the Philosophical Investigations. return
implicate order - a term introduced by David Bohm. The implicae order "implicate order" is the depth structure of reality that permits the formula or recipe for reality to be contained in it parts. In the implicate order the entire universe is stored in eah part.
- disbelief or skepticism. We are
incredulous when we are skeptical or
made this an important concept for
postmodernism by saying that postmoderns are
incredulous of metanarratives,
that is, they are skeptical about claims
that are overgeneralized. return
indexical - a term like 'that,' 'this,' 'now,' 'there,' or 'soon.' That is, a term whose meaning is highly dependent on context. These terms present philosophical difficulties. statements incorporating indexicals are true in some circumstances and not in others. "There is a book on that table," is true or not depending on the table 'that' stands for. Indexicals are also called 'deictic expressions.' Clarity in writing depends on a good mastery of indexicals, using them when their meaning is clear and avoiding them when it is not. return
individualism - the philosophy that claims that the primary purpose of culture is the wellbeing of the individuals. It is often contrasted with "collectivism" or "systems theory" which holds that the system often colors and shapes what appears to be individual traits, aspects, and behaviors and should be given priority over the well-being of particular individuals.
inductive logic - Whereas deductive logic reasons only with ideas (or premises), induction reasons with observations. Inductive logic has the general form, "I have observed many cases like this in similar or identical situations so I conclude that this is what happens in all such situations." Contrast inductive logic with deductive logic. return
inhabit - a term Bakhtin used to talk about the way in which our utterances are to others. So, when someone says, out of the blue, "Life is hard," it can be presumed that this is a response to someone who "inhabits our utterances" and stimulates us to want to say that "life is hard". A similar idea is behind Freud's concept of free association. return
inscribed - in postmodern text this often means that a person has been highly influenced by and accepted a particular notion, norm, or belief. return
theorem - Parsons
proposal that common value standards will
determine and limit what is knowable as fact
within an institutional framework.
This institutionalization of values will
ensure that objects are viewed within a
common framework. return
intertextuality - The way in which texts reference other texts. The links to other websites in this dictionary make up the dictionary's "intertextuality". return
introspection - Reflective consciousness, or the pondering on the distinctiveness of one's particular thoughts and feelings. The person who introspects opens up a sense of private subjectivity. Arguably, without introspection, one has no subjectivity. (Contrast with extrospection.) return
- Shorthand term for Wittgenstein's
major later book, Philosophical
, in which he criticizes his earlier book,
and his own picture
theory of language. Check
out the commentary in the pink box on the
right if you want to learn more.
irreverence - A concept advanced by Gianfranco Cecchin, Gerry Lane and Wendel A. Ray, in their book Irreverence : A Strategy for Therapists' Survival (Systemic Thinking and Practice Series). The authors of the concept believe that excessive loyalty to a therapy theory idea can cause therapists to become irresponsible to the pragmatic consequences of their actions. Irreverence is a state of mind for the therapist to maintain pragmatic judgment in the context of the therapy session and to avoid formulaic techniques. (see pp.8-9) With irreverence, the therapist introduces an idea into the therapy, but does not necessarily believe the client should follow it, or the therapist might advance a theory of why things are as they are without insisting the theory is true (p.10).
joint-action - Term introduced by John Shotter. It refers to actions we engage in with others so that we are unable to say the extent to which we, personally, caused something to happen or the other(s) caused it to happen. A teacher tries to teach a child to read, but the child does not learn. Did the teacher cause this problem? The child? Or the parents? It's a joint action in that we cannot attribute the cause of the situation entirely to one person or another with any degree of confidence or certainty. return
Katherine's story - Katherine Levine once told a story of doing therapy in a way that I believe illustrates the postmodern spirit. She described her client as a young rape victim who one day asked her therapist, "Am I still a virgin? Now that I have been raped?" And Katherine, moved by the client's sadness spoke from her heart saying, "Oh, I think you're still a virgin!" and she talked for a while explaining why she thought this. Then she noticed that the girl was not listening, and Katherine said, "But that's not what you think, is it?" And the girl shook her head "no" and began talking about what she thought. return
knowing approach - distinguished from the not-knowing approach. To approach something from a knowing position is to approach it as an expert, as if you know the answers. To approach it from a not-knowing approach is to approach it as if you did not know the answers. The knowing approach is typically modern and the modern therapist typically presents herself as knowing what is good for the client. The postmodern approach is typically not-knowing. return
game - Wittgenstein's
term. The term is used in several
related senses. A
law of contradiction - one of three principles required by logical thinking set down by Aristotle. A thing cannot be both itself and not itself. return
law of the excluded middle - one of three principles required by logical thinking set down by Aristotle. The law of the excluded middle tells us that all statements must be treated as either true or false. There is no middle ground. Click here for more information. return
law of identity - one of three principles required of logical thinking set down by Aristotle. A thing is always itself. return
legitimate - Lyotard talks about the different ways that various communities lend legitimacy or authority to their statements. In pre-modern communities narrative is legitimated by people saying that they have heard these stories before. Science uses its own legitimating method and textual practices. In modernity statements are largely legitimated through cross-referencing. In postmodernity, Lyotard proposes, that legitimation may occur through the practice of paralogy. How this works is the subject of his book The Postmodern Condition. (Click here to read more on legitimation in Lyotard.)return
local meaning - The little narrative of postmodernity involves us in negotiations of local meaning. This just means we say to each other, "This is what I mean by X" and the other negotiates for the meaning of X. return
locus of control - a concept introduced into social learning theory the nineteen-sixties by J.B. Rotter. People could have either an internal or an external locus of control. If their locus of control was internal, they would seem themselves as doing things that resulted in things happening s they do. People with an external locus of control felt themselves to be a pawn of circumstance. return
logic - On PMTH, the word "logic" generally refers, not to the colloquial meaning of this term but to the system of formal reasoning introduced by Aristole. Aristotle's logic was based on three principles, the Law of the Excluded Middle, the Law of Contradiction and the Law of Identity. In recent times there are symbolic logics which can be more complex. In Aristotlean, or categorical, logic, a statement can be only true or false, not both at the same time. In modern logics, there can be alternative valuations of a statement. In fuzzy logic, we can speak of the proportion of truth in each statement. return
logical paradox - A logical paradox consists of a statement which if true is false and if false is true. Thus consider "I am lying." If it is true and I am lying, then I am saying something false (that is what a lie is) and if it is false and I am saying something false, then it is true that I am lying. Such a statement is self-contradictory It contradicts itself. Its truth entails its falsity and its falsity entails its truth. return
logical positivism - Twentieth-century philosophical movement that is known for its determination to police assertive statements in order to reject as meaningless non-empirical statements that can not be verified. This means that logical positivism rejects all statements of metaphysics, theology, ethics and aesthics as nonsense. The philosophy is represented by the work of Bertrand Russell, (early but not late) Ludwig Wittgensein, A. J. Ayer and the members of the Vienna Circle. Further references on logical positivism. return
logocentrism - A distinctly cultural way of understanding. Derrida uses this term frequently to refer to the western cultural way of understanding that, he argues, was instituted by Plato Western logocentrism privileges language over nonverbal communication, and it privileges speech over witing with a metaphysics of presence. Deconstruction exposes the way in which we must have both sides of the dichotomy (such as writing and speech, or male and female) in order to have the privileged side. return
Lyotard's paradox - The paradox that one must become a dictator in order to set up a system in which the oppressed can have a voice. This paradox is elaborated by Samuel Weber in his afterword to Lyotard's interview published in English as Just Gaming. return
manualized therapy - A therapy is one that has been systematized and written down into a manual. Each therapy session is thereby standardized in its procedures and sequences and has a consistent look and feel no matter who implements it or who the client is.
marginalize - to leave out of the center of the text and (metaphorically) to put in the margin. Minority voices are often marginalized in this way. But the term can also be used more broadly to include the voices of people who are to shy or insecure to bring their concerns to center stage. Often this term is used in the phrase marginalized voices. return
meritocracy - a value which privileges the hardworking over the less driven. return
meta-narrative - Lyotard's term. It means a story or narrative that is presumed to have great generality and represents a final and apodictic truth. Modernists, Lyotard tells us, believe in metanarratives whereas postmoderns are incredulous of metanarratives. Postmoderns, in this sense of the term, are eclectic and gather their beliefs from a variety of sources while treating the resulting compilation as tentative. return
metaphysics of presence - the belief that the thoughts we have in the present are more real than the thoughts that we read that were written elsewhere and in the past. The metaphysics of presence tells us that if I have this thought and write it down, it is forever mine. return
mftc-l - mftc is a listserv. The pmth listserv was initiated late in 1998 when a schism occurred on the mftc list. The causes of that schism are complex, but pmth became a list for more scholarly and philosophical discussion while many members continued on both lists. return
modern - Also called "modernist." In the context of a postmodern vocabulary, the "modern" does not mean "contemporary." In fact, the "modern" or "modernism" is seen as out-of-date. The "modern" is understood to have emerged during the 18th century Enlightenmentwhen philosphers were challenging superstitions (which often included religion) of premodern beliefs. They replaced faith in superstition with faith that science and objectivity could build us a better world. Moderns prefer objective and factual language. "Modern" therapies (as postmoderns use the term) are therapies that pretend to be scientific when they are not by using scientific sounding terms are methods. return